Slavery in the Modern World: A History of Political, Social, and Economic Oppression
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It brutalized blacks, subjecting them to debilitating, murderous violence; to rape; to the splitting up of families another crime against nature ; to denying them education and self-improvement; and to the exploitation of their labor and denying them access to their natural right to property. Black slaves were not happy Sambos benefiting from the largesse of kind, gentile white masters—they were brutalized against all justice and reason.
Neither were they lacking in agency or self-respect, nor were they, for all intents and purposes socially and morally dead, subjected to natal alienation. Howard McGary and Bill E. An early, key contributor to the philosophical literature on Douglass, and to American philosophical literature on Douglass was Angela Davis, who of course is a key figure in the U. Civil Rights Movement and the emergence of both the black power movement and black feminism since the s.
As was mentioned in the above section, Douglass drew on the idea of natural rights and the natural law tradition in his argument against slavery.
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Douglass was an Enlightenment thinker and a nineteenth century modernist Moses ; Martin ; Myers As such, he had a firm faith in the progress of man, civilization, and Western Christendom; hence, he saw American slavery as a brutal backwardness that ran counter to the progress of history. God and the forward march of history, Douglass believed, would bring the realization of truth, justice, and the brotherhood of man. His sources for his belief were many.
However, given the numerous religious references in his speeches and writings, and his drawing on the language of the King James Bible, and the rhetoric of manifest destiny, a primary source for his employment of the idea of natural law seems to be his adoption of the American Protestantism of the Second Great Awakening, with its democratic, republican, and generally independent spirit.
He believed that there were forces in operation, which must inevitably work the downfall of slavery:.
I, therefore, leave off where I began, with hope. While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Relying on the deus ex machina , however, was not enough for Douglass. His vision of human rights involved action Myers Humans resist providential justice; this could be seen in the resistance of the slave-holding states of America to the abolition of slavery and the apathy of many other Americans about slavery; thus, the end of slavery requires action: agitation, protest, and if needed military intervention.
Douglass longed for God to cast his thunderbolts at the United States, but he knew that to achieve the abolition of slavery in America, action was needed. His view of providence is on full display at the end of his famous Fourth of July oration of The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved.
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No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen, in contrast with nature. Africa must rise and put on her yet unwoven garment. He did not prognosticate, before or after the U. Civil War, that the progress he believed in would move at a glacial pace, and that for many of his black country men there would be no justice all. Nevertheless, Douglass had no time for this shortsightedness; which comes only with the luxury of the liberty he fought for, and, of course, time. Douglass was not looking behind him; he was fully engaged at every moment since his emancipation working to bring and end to slavery.
Moreover, his view of natural law led to his critique of American slavery, and undergirded his arguments for active resistance to slavery and his interpretation of the U. It is also worth noting, that natural law theorists have not ceded the field; thus Douglass is an important American historical figure in the intellectual history of natural law.
Constitution was a pro-slavery document, and that the free states should peacefully secede from the union. Constitution, American Republicanism, and Christian doctrine.
He also began to defend violent resistance to slavery. Constitution to be an anti-slavery document. Douglass depended heavily on the U. Declaration of Independence, as well as the documented disagreements and cross-purposes, of the founders. Constitution as an evolving document that could potentially be in tune with civilizational development.
Constitution is reasonable and not blind to the facts; that Americans did not live up to the ideals of their founding documents is another matter.
Slavery’s Roots: War and Economic Domination
As already noted above, Douglass was active in the years leading up to the U. Civil War, vigorously protesting the Dred Scott decision, agitating against laws that protected the property rights of slaveholders over their slaves in the Free States and the spread of slavery into new U. He lobbied the newly formed Republican Party the party of Abraham Lincoln to support abolitionism, and met the militant abolitionist, John Brown. Additionally, his fight is given explicit national political connotations Gooding-Williams ; Myers The battle with Mr.
Covey was the turning-point in my career as a slave. It rekindled the few expiring embers of freedom, and revived within me a sense of my own manhood. It recalled the departed self-confidence, and inspired me again with a determination to be free. The gratification afforded by the triumph was a full compensation for whatever else might follow, even death itself. He only can understand the deep satisfaction which I experienced, who has himself repelled by force the bloody arm of slavery.
I felt as I never felt before. It was a glorious resurrection, from the tomb of slavery, to the heaven of freedom. My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain as slave in form, the day had passed forever when I could be a slave in fact. I did not hesitate to let it be known of me, that the white man who expected to succeed in whipping, must also succeed in killing me. FDAB: Well, my dear reader, this battle with Mr.
I was a changed being after that fight. A man, without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him; and even this it cannot do long, if the signs of power do not arise. FDAB: , original emphases. Douglass put considerable effort into countering arguments that blacks were subhuman, intellectually and morally inferior, and fit to be dominated as children, forever to be a race in nonage.
Although he flirted with historical developmental arguments that black civilizations had developed, he saw such arguments as too loosely related to the conditions of black Americans in his time, so he increasingly turned to his natural law arguments. He argued that by the high standard of Christian theology, blacks, as humans and creation of the divine, were all equally the children of God, no matter their present condition. He used rhetoric that appealed to the piety of the nation that the Christian Bible had to be correct on this score, and that—just as the soul of the nation depended on emancipation—the authority of the biblical text depended on the affirmation of the unity of the human family:.
What, after all, if they are able to show very good reasons for believing the Negro to have been created precisely as we find him on the Gold Coast—along the Senegal and the Niger—I say, what of all this? I sincerely believe, that the weight of the argument is in favor of the unity of origin of the human race, or species—that the arguments on the other side are partial, superficial, utterly subversive of the happiness of man, and insulting to the wisdom of God. Yet, what if we grant they are not so?
What, if we grant that the case, on our part, is not made out? Does it follow, that the Negro should be held in contempt? Does it follow, that to enslave and imbrue him is either just or wise? I think not. Human rights stand upon a common basis; and by all the reason that they are supported, maintained and defended, for one variety of the human family, they are supported, maintained and defended for all the human family; because all mankind have the same wants, arising out of a common nature.
A diverse origin does not disprove a common nature, nor does it disprove a united destiny. He stated:. The unity of the human race—the brotherhood of man—the reciprocal duties of all to each, and of each to all, are too plainly taught in the Bible to admit of cavil. These words were not mere words for Douglass and the abolitionists; they were not just-so stories.
The Christian doctrine of the unity of the human family or human brotherhood as the sexist language that marked the idea at least since the Enlightenment , contained the world historical insight of equal human dignity, which implied—unleashed, as was seen in several revolutions in the 18 th and 19 th -century—the uncompromising demand for equal rights.
It is important to note here that he thought that there were races to amalgamate, and he affirmed the basic idea that there were biologically distinct races , FDP1 v. As should be clear from his view of universal human brotherhood, he did not however think that much followed from that admission. The existence of biological race did not in his view negate the theological-philosophical insight of universal human brotherhood.
Douglass understood that the sexual boundaries between the races were thin, and that indeed, the conditions of slavery led to a great deal of mixing. Recall that he held that his unacknowledged father was his white master. Beyond recognizing this condition, he began to promote amalgamation, although, obviously, between free peoples. He believed that blacks and white ought to be free to intermarry and indeed they should intermarry. Why should they marry? Douglass, sensing the transformation of the black and Native American population in the United States, believed this process was natural, that it would continue, and that a new third race, an American race, would emerge in this land.
During his time such views were highly inflammatory and served, and continued to serve, as one reason offered against the emancipation of black slaves, and later as a justification for segregation Sundstrom 11—35 and 93— Nonetheless, in the s he boldly advocated for amalgamation between the races. He remarked to a journalist, the day after his second marriage to Helen Pitts, who was white,. God Almighty made but one race.concerneddentalplan.com/cimu-donde-conocer.php
Taking Freedom: Capitalism, Democracy, and W.E.B. Du Bois' Two Proletariats
I adopt the theory that in time the varieties of races will be blended into one. Let us look back when the black and the white people were distinct in this country. In two hundred and fifty years there has grown up a million of intermediate. And this will continue. You may say that Frederick Douglass considers himself a member of the one race which exists. Amalgamation is conceptually distinct from assimilation; one does not have to accept amalgamation to support assimilation. Assimilation concerns various degrees of social and cultural adoption, adaptation, and absorption.
Frederick Douglass (Stanford Encyclopedia of Philosophy)
It can theoretically go in either direction, say from black to white or white to black, or it can involve a subtle blending. Douglass was not exceptional in his support of assimilation. Douglas, as an advocate of assimilation and amalgamation, was by extension a supporter of what would be come known as integration. He is considered by some political theorists to be a primary example of the political ideal of integration as distinct from separatism.
Yet, Douglass is a fitting hero for the integrationist impulse in general. Separatism, for Douglass, was in the interest of the defenders of slavery, and after the U. Civil War, he regarded separatism as a counter-ideal of the abolition movement. Self-separation, according to Douglass, served the interests of whites who wanted to deny blacks their right to integrate into society, to improve and develop, and to enjoy the fruits of their labor.
For similar reasons he opposed plans for black American emigration to Africa, the Caribbean, Mexico, or Latin America. He criticized the emigrationist visions of the American Colonization Society, founded by whites, and the African Civilization Society, founded by blacks. He had four reasons to oppose emigration schemes: First, for slavery to end, Douglass argued that black Americans needed to struggle against it in America. Second, Americans had no other home but the United States; they were uniquely American, and products of American history.
Third, black Americans had a right to the property their labor had produced. By abandoning the United States, they were abandoning the land they built. He wrote,. The native land of the American Negro is America. His bones, his muscles, his sinews, are all American. His ancestors for two hundred and seventy years have lived and laboured and died, on American soil, and millions of his posterity have inherited Caucasian blood.
It is pertinent, therefore, to ask, in view of this admixture, as well as in view of other facts, where the people of this mixed race are to go, for their ancestors are white and black, and it will be difficult to find their native land anywhere outside of the United States. Douglass b, in Brotz — Fourth and finally, the real solution, according to Douglass, was not emigration, and separation, for that was contrary to historical progress, providence, and the emergence of the new American race.
All the same, Douglass was not opposed to efforts of blacks in collective self-help and self-defense. Nonetheless, his opposition to emigration displayed the downside of his commitment to his natural law and manifest destiny-inspired principles. He did not understand how immigration might be, in the eyes of the black Americans that wanted to flee anti-black oppression and especially life-crushing oppression and murderous anti-black violence, a more than reasonable act of self-preservation and self-determination much like his escape from slavery.
Douglass moderated his position on migration only at the end of his life when his disillusionment with the United States grew Douglass , , a. The relation between Douglass and the topic of black political leadership is wrapped up with his life, activities, and writing. He was a leader among black Americans, and served as an unelected spokesperson for free and enslaved blacks during a monumental time for the nation. He wanted to speak for himself, to be his own man and to be a leader among men. In his self-emancipation from slavery, his efforts to shape his own story, and to speak his mind, he stands as an exemplar of leadership and its virtues.
His example was quick to be seized and claimed by other prospective black leaders and spokespersons. The most significant example of this was the conflicting claim between W. Du Bois and Booker T. Indeed both men competed for the opportunity to publish a biography of Douglass with the publishers George W. Du Bois was, instead, given the project of writing a biography of John Brown, which includes large sections on Douglass Du Bois Du Bois presented Douglass as a freedom fighter and a leader of an activist community that demanded full social and political liberty, equality, and inclusion.
Douglass, according to Du Bois, was no accommodationist: he was not given to offering obeisance to white demands to maintain white political, social, and economic superiority over blacks. In the second chapter of that book Du Bois argues against Booker T. Economic liberty is not enough, and any gains in the economic sphere would be hampered and vulnerable without the protections and opportunities provided by social and political liberty and rights. Here is his reduction of the amalgamationist position:. It may, however, be objected here that the situation of the our race in America renders this attitude impossible; that our sole hope of salvation lies in our being able to lose our race identity in the commingled blood of the nation; and that nay other course would merely increase the friction of races which we call race prejudice, and against which we have so long and so earnestly fought.
Du Bois , in Brotz His view is sometimes referred to as cultural pluralism, and his arguments in that early essay, are important landmarks in debates in African social and political thought over separation versus assimilation Boxill ; : —85; ; McGary a; Pittman ; McGary b: 43—61 , and the conservation of race. No Negro who has given earnest thought to the situation of his people in America has failed, at some time in life, to find himself at these cross-roads; has failed to ask himself at some time: What, after all, am I?
Am I an American or am I a Negro? Can I be both? Or is it my duty to cease to be a Negro as soon as possible and be an American? Is not my only possible aim the subduction of all that is Negro in me to the American? Does my black blood place upon me any more obligation to assert my nationality than German, or Irish or Italian blood would? Booker T.
Douglass was a radical Republican, and demanded full inclusion of black Americans in the life of the nation, and the opening up of all opportunities for education and advancement for blacks, and Washington did not. Douglass did not envision himself as the embodiment of the spirit or culture of his people Gooding-Williams 19— He was a democratic thinker, and understood that particular individuals and especially leaders could fail to follow the guidance of the ideals natural law and civic republicanism.
He worked with a variety of groups, some underground while he was a slave, for example, eventually after becoming literate he, unbeknownst to his master, participated in at least one Sabbath School, and several other groups after his escape and emancipation Douglass, a, FDAB: Some of these groups were all black, due to the condition of slavery, but as a free man he worked with integrated groups as well.
These groups would have cross-cutting interests, such as in his work with the American Equal Rights Association, an organization devoted to universal suffrage. At no point did he think of himself as the singular spokesman for the movement or a group or his race. This first settlement failed mysteriously and in , the London Company sent a ship full of people to establish a presence. They named the area Jamestown. Over time, they formed the thirteen British colonies up and down the East Coast.
Learn more about the thirteen British colonies with these classroom resources. The total number of people on Earth has been increasing for centuries, and it looks as though that trend will continue into the future. The first big growth spurt for the world population occurred in the midth century. However, prior to this population boom, in the 17th to 19th centuries, the population demographics were considerably different than those of today. Globally, this time period was defined by movements of colonization, conquest, trade, industrialization, and the transatlantic slave trade.
Looking back at where and how people lived in these centuries can help us learn more about why the world population is the way it is today. Teach students about the history of the world population with this curated collection of resources. The British arrived in North America in through the sponsorship of the Plymouth Company, which established a short-lived settlement called Roanoke in present-day Virginia. Then in , the London Company established a presence in what would become Jamestown, Virginia.
The southern colonies had large plantations that grew tobacco or cotton and required slave labor, while northern colonies had small family farms. Learn more about the economics of the 13 British colonies with these classroom resources. Skip to content Donate Account. Media If a media asset is downloadable, a download button appears in the corner of the media viewer. Text Text on this page is printable and can be used according to our Terms of Service. Interactives Any interactives on this page can only be played while you are visiting our website.